Yes, I'm Privileged

Many of you may have seen it.  A young white Jewish student, Tal, wrote a piece for Time about why he's tired of being told he's privileged. Here's something you might not have seen yet: A black graduate student who goes by @dexdigi beautifully pointed out the tired old fallacies that Tal was spouting as if he'd come up with them for the first time. 

Now, here's my take.

Like Tal, I am a white Jewish man from a working-class background who went to an elite university (in my case, decades ago). Like Tal, I give a lot of credit to my parents for their struggle to make sure I got the opportunities I deserved, and to my grandparents, who struggled with a new language and culture.

But unlike Tal, apparently (and definitely unlike some of the commenters on this thread), I realize that while I was disadvantaged by class and antisemitism, I never had anyone think I was a janitor instead of a professor simply because of the color of my skin. 

I never had to worry that someone I thought of as a friend would rape me simply because of my sex, or attack me violently because I said I was one gender and my birth certificate said I was another. 

I didn't have to be concerned that doors would literally be shut to me because there were no wheelchair ramps leading up to them, or that people would see signs of a disease like MD or CP and assume I was stupid or insane.
 
I have 99 problems but lack of privilege isn't one of them.

We First, by Simon Mainwaring: a review

 

There's a lot to like about Simon Mainwaring's We First. This former advertising executive pulls no punches. He tells his former clients that the way they do business has got to go.

Capitalism, Mainwaring points out, is flawed as a system. It leads to class rule, booms, bubbles, and busts. It promotes selfishness and greed. It sacrifices workers and their families and despoils the environment in a short-sighted grab for immediate profit. Capitalism is not sustainable, neither economically, environmentally, or ethically.

I agree with all of this, and I believe that if every reform Mainwaring proposed were put into practice, we would all be better off. Yet I finish the book profoundly dissatisfied.

This book proposes that:

1. By changing their mentality, corporate capitalists will be able to make "purpose" as important as profit.
2. If they won't change on their own, social media-savvy consumers will be able to compel them.
3. The changes they make will create the world we want to live in (and avoid the hell we're headed toward).

But none of these is true.

1. The profit motive is not a matter of mentality. It is the engine of capitalism. Yes, it may just be possible for global corporations to swear off some of the pollution and exploitation that has given them such extraordinary profits in the last thirty years--and it would be a good thing if they did. Always, though, they will feel the pressure to grow or die. Inexorably, they will be forced to push products at the expense of people and the planet. Only a countervailing pressure will force them to put "we first."

2. Consumers on social media can embarrass corporations. We can cost them money by ruining their reputation and reducing their sales. And we should. But this is not enough to compel real change. Mainwaring himself cites the danger of "greenwashing": businesses adopting feel-good policies that don't ultimately change their environmental impact (or simply donating to good causes to buy themselves a better reputation). Corporate PR has kept many the company profitable despite its terrible labor practices. Consumers can add to, but not replace, government regulation, social activism, and labor unions. (Mainwaring never mentions unions. It is a telling silence.)

3. Even if corporations make huge changes in the direction that Mainwaring calls for--and it would be a good thing if they did--they would still be in charge. That means they'd make those changes on the schedule and in the way they find best--not what's best for the rest of us. It's not just corporate greed that's unsustainable. It's corporate power as well.

I give credit to the author for recognizing that capitalism is the problem. I fault him for his naivete in thinking capitalism can be the solution.

Can't Eat? Probably Won't Learn

Stop blaming the teachers.  The biggest education reform this country could undertake would be to make sure all students have a place to live, enough food to eat, and the other necessities of a dignified life in the U.S.  http://www.thenation.com/article/170042/whats-missing-chicago-strike-debate

It Takes My Breath Away

^{What is the distance between a charismatic leader and his followers? What does it take to close the gap between them? These are questions that come up when we read the Torah portion Va'era, as Jews all over the world did last Saturday.}

⁶ Say, therefore, to the Israelite people: I am the Lord. I will free you from the labors of the Egyptians and deliver you from their bondage. I will redeem you with an outstretched arm and through extraordinary chastisements. ⁷ And I will take you to be My people, and I will be your God. And you shall know that I, the Lord, am your God who freed you from the labors of the Egyptians. ⁸ I will bring you into the land which I swore to give to Abraham, Isaac, and Jacob, and I will give it to you for a possession, I the Lord." ⁹ But when Moses told this to the Israelites, they would not listen to Moses, their spirits crushed by cruel bondage.

My friend Phil Weiss, the darshan at Temple B'nai Brith in Somerville, calls our attention to the last line of this passage. Moses has one experience. He grows up in Pharaoh's court, a pampered prince, dimly aware of his Israelite heritage. Even when he has to flee the country, he marries the daughter of a local religious leader and chieftain in Midian. Moses sometimes doubts his own abilities--he has a temper, and he stutters--but once he gets his prophetic mission, he never doubts that God is behind him. How can he? He heard a divine voice speaking from a bush that burned and burned and was not consumed. What a tremendous privilege, to know for sure that your cause is just!

Contrast this with the condition of the people Moses returns to liberate. They came to Egypt hundreds of years ago, escaping a famine. Initially welcomed, they were later enslaved. Their rulers tried gradually to wipe them out, commanding that every Israelite boy baby be thrown into the Nile (a command that two clever midwives figured out how to circumvent). They survived, but they did backbreaking manual labor for hundreds of years, building whole cities at Pharaoh's behest. This is "cruel bondage," or as the Hebrew says more literally, "hard work" indeed. And the expression for "their spirits crushed," b'kotzer ruach, can refer to the narrowing and truncating of their outlook on life--or it can mean "shortness of breath." What a definition of oppression: working so hard you don't have room to breathe, much less hope for the future.

Is it any wonder that it took someone from a different class entirely to hear God's project of liberation? Is it any wonder that the enslaved people have trouble believing that things can ever be better than they are?

I've been rehearsing Phil's interpretation in my own words, and it is not putting words in his mouth to say that we can look at the new American president in the same light. He is quite literally the son of a stranger in the land. He is in some senses an outsider to the African American community. He has enough distance from both white and black and all other shades of America to get a perspective on what we need to liberate this country from the "shortness of breath" we have experienced at least for the last eight years. But how will he be received? Will we (as I have suggested in previous posts) welcome him and push him to be a more transformational leader than even he knows he can be? Or will we refuse to listen to the word of liberation that comes, not from Obama, but through him, from beyond him?

All Moses' life, I said to Phil, he had trouble making people listen to him--and trouble listening to them, too. Let's hope that a community organizer has better skills in this area than a prophet!